Kastrup is confused by what I said in my original response to him regarding the room that ontological pluralism leaves for both the extraordinary experience of unity and the ordinary experience of plurality.
Ontological pluralism seems more true to experience (both common every day experience AND mystical experience), since it doesn’t deny the possibility of unity, it only denies that things are necessarily unified.
My claim here is pretty straightforward: everyday experience is multifaceted, while mystical experience is unitive. I’m not denying the testimony of mystics as to the unity of reality. Ontological pluralism grants the possibility of such unity. It just also incorporates the obvious fact of commonsense experience, as well. Mystical experiences are extraordinary precisely because they don’t happen all the time. So rather than ignore the plurality of the everyday experiences…
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